D. Black Is For The Children (For Real, Though)

D. Black’s sophomore album, Ali’Yah, is set to drop on 9.15.09. News of the release has gained a huge amount of traction around Seattle these days, and not just because folks are excited to see what this immensely talented emcee will bring forth on his second solo LP.

All indications from people who have heard the album say that it represents a true artistic advancement, not just in the music, but in Damien Black the person. The loyal folks at Seattle Show Gal caught up with Black outside the invite-only listening party last month where he spoke briefly on his life and music.

Sounds to me like D. Black has consciously made a decision to make music that you might actually play for your kids, something with which to big-up young people and their community. That’s real talk — I can’t wait to hear it.

As always, your faithful 206-UP! reviewer will be back with his thoughts.

Video Views From the Peanut Gallery

Seattle’s Far From Harmonious, But I’m Just Sayin’…

One of the truly remarkable things about our local hip-hop community, is that artists from all walks of life can share the stage together and be heard, understood, and, most importantly, accepted, by an audience of fans that is sometimes just as diverse as they are. The relative smallness of Seattle has a lot to do with that. It’s a place where a short, skinny, white kid from Ballard can rhyme alongside a tall, African-American dude from the South End and both are celebrated just because they sound great on a track together.

It’s not that fans in The Town don’t typify the artists (that’s just a natural reaction to different styles of music), but the community is so small that everyone is allowed to eat at the same table. Because of this, Seattle might be one of the least-marginalized hip-hop communities in the country. In this way, at least, we are truly “progressive.”

I hope Seattle’s inclusive nature helps to dispel the myth (usually held by casual or unlearned fans of the music) that you don’t have to be a gangsta, or surrounded by the gangsta lifestyle, in order to be a legitimate hip-hop artist. White kids can laugh knowingly and rap along to “My Volvo,” and then hopefully pause and listen carefully to a track like “This is Why.” The true power of hip-hop is displayed when it unites us through familiarity in the music, our heads “nodding in agreement” despite our differences that keep us divided. Of course, the music itself doesn’t solve all our problems borne from society’s ills, but at least it opens the door for dialogue. It’s our job as conscious listeners to step through.

All that being said, everyone still knows that the gangsta aesthetic plays a huge role in the lives and careers of many artists. Some just borrow the image to fit their desired style (always to the detriment of the culture), and some artists have lived through it, or are living it for real.

Here are two perspectives from local emcees that have lived it, survived it, and are now imparting their knowledge from their experiences:

khingz

The first is an interview with Khingz from the hip-hop lifestyle blog 12ft Dwende.

Fatal_SoundNW-Cover

The second is a video interview and performance by Fatal Lucciauno from Sound Magazine.

One final thought:

“Gangsta rap” is a tricky piece of terminology. Mainstream media and the music business have removed virtually all societal value from that style of music, boiling it all down to an easily-marginalized brand of rap that has been happily commodified and put on sale, and yet simultaneously blamed for contributing to negative stereotypes and teenage violence. And, while pundits are not always completely wrong to criticize its shortcomings, gangsta rap has been stripped of its power to inform. Too many artists are quickly qualified as “gangsta rappers” and then summarily dismissed as nothing more.

It’s important to note that neither Khingz nor Fatal Lucciauno are “gangsta rappers” in the commonly-defined sense of the term, but both speak about issues related to that walk of life.

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OP-ED: The Dreaded “C” Word

changesmall2Here’s an interview with Blue Scholars and Common Market at the 2009 South by Southwest festival in Austin.

Note to self: Next time I see Sabzi, Geo, or RA Scion outside a venue after a show, do NOT, under ANY circumstances, “accuse” them of making “conscious hip-hop.”

Sheesh. Did you see the Sab’s reaction when Mr. Interviewer used the dreaded C-word to describe their music? You’d have thought the producer had been accused of stealing beats from the pre-made demos on his Casio keyboard! When did conscious rap become a bad thing?

I’m guessing the reason why he got so upset is because Blue Scholars doesn’t want to be pigeonholed into a particular category, which I understand — labels are only good on clothes and produce. But in the interviewer’s defense, how is he supposed to quantify the very particular styles that exist within the genre?

My Lady once told me that she can’t listen to a Blue Scholars album all the way through because it eventually starts to depress her. I can kind of relate. Even their party-rocking tracks contain traces of the revolution. The fact is, Geo’s rhymes always reflect a consciousness of the world around him. This is exactly why his music resonates so loudly in a place like the Pacific Northwest, where we pride ourselves on being “progressive,” and “liberal,” and always down-for-the-cause, sometimes to the point of silliness.

I think most thoughtful fans of hip-hop like a little bit of that in their music. You could argue that the Scholars’ spirit best represents the very origins of the culture. Paying them this kind of compliment could be the highest form of praise for what they’ve accomplished as artists. So where’s the beef, Sabz?

I’d be interested to further hear his take on the matter and I shouldn’t speculate on what his particular thoughts might be. I do think that unequivocally putting the “conscious” label on some artists and not others is dangerous. Here’s why: it’s too broad of a term. When we say “conscious,” what exactly are we describing? If, in this case, “conscious” refers to Geo’s lyrics about his Filipino heritage and the struggles his people go through then, yes, his music is conscious. If “conscious” is synonymous with “political” then, yes, without a doubt Blue Scholars’ music is conscious.

For better or worse, in the world of hip-hop criticism, “conscious” is typically indicative of a style that’s considered more valuable than another. This is rarely explicitly stated, but the connotations are there. The problem is, we can’t conveniently use the term to describe one type of subject matter, while excluding others that might also contain value.

If you were to ask ten random fans to describe the subject matter of Blue Scholars’ rhymes, nine out of ten might use the word “conscious.” Ask the same ten fans to describe the subject matter of Dyme Def or D. Black’s music, and you’d be lucky to get four out of ten to use the term. This is where the problem might lie, and possibly why Sabzi gets so upset.

I have to presume that D. Black’s rhymes are inspired by his life experience. Black is a young African-American male in an “inner-city” environment. His experiences in life have thus far been shaped because of these facts. The angst from his trials and tribulations as a black man in America are completely evident in his lyrics. So why would we not describe his music as “conscious?” Would Mr. Interviewer have used the term if he were interviewing D. Black? Unfortunately, I don’t think so. Other words might come to his mind. Words like “gangsta,” “street,” “ghetto,” “crack music,” etc. Words that don’t necessarily come with positive connotations.

Fact is, D. Black’s hip-hop is just as viably “conscious” as Blue Scholars. The general populace just doesn’t put as much value on it and therefore doesn’t use the term to describe it. And that’s a damn shame. The reasons for this extend far beyond what I am capable of as a writer, and are best left for the experts to meditate on.

In the end, I still don’t think we should stop using the term altogether. I would still use it to describe Blue Scholars, and I would use it to describe D. Black and Dyme Def. There are degrees to which “conscious” can be applied. If you really wanted to get technical, I suppose you could put all of Geo’s lyrics on a page next to all of D. Black’s and try to quantify how many times each rapper says something of value that might positively contribute to a discussion on racial/sexual/social politics. Who would win the “conscious contest?” Honestly, I don’t know. I’m not interested in conducting an experiment like that. I think it’s better to just listen to the words, actively, not passively. If we can recognize that there’s something to be learned while we bump this sh*t loud in our cars, then we’re steps ahead of the game.

Op-Ed Views From the Peanut Gallery

Hip-Hop hits the ‘Shoot (Again)

Bumbershoot-2009-wideIt is with great regret that I inform you (friends, strangers, fam-damily) that I will be unable to attend this year’s edition of the Bumbershoot music festival. My presence is required out of town. (I’ll be in the Big Apple, hopefully catching Mos Def on 9/12 at Governor’s Island — gotta get those tickets now while they’re still available!)

It’s a damn shame, too, because it’s another great year for hip-hop at the ‘Shoot. I was just checking out the lineup and lamenting the fact that I’m gonna miss it. Anyway, here’s a brief summary of the hip-hop performances that I won’t be catching this year, along with a few of my thoughts on the matter…

Dyno Jamz (Sat, 12:30 pm, EMP Sky Church) – Uhh, I have no idea who they are. An “eight-man hip-hop ensemble?” Winner of the “EMP Sound Off! battle of the bands competition”? Guess I need to do some homework. I do know one thing, however…they have a really wack sounding name.

Wale (Sat, 5:45 pm, Fisher Green Stage) – It’s everyone’s new favorite emcee! You can’t miss Wale, yo! I have his mixtapes in constant rotation on my iPod. Lyrically, he’s incomparable, but the honest truth is that his flow is only so-so. Doesn’t really matter, though, he shows more personality in half a verse than most rappers do on their entire albums. Plus his production is always top-notch.

De La Soul (Sat, 9:30 pm, Fisher Green Stage) – One of my top three favorite groups of all-time. What else can I say? You claim to love hip-hop? Then loving De La with all your mind, body, and soul is a requirement. Miss this show and you’re fakin’ it.

Dyme Def (Sun, 2:15 pm, Fisher Green Stage) – Got mad love for these local rap heroes. I could see these dudes blowing up nationally at some point. Brainstorm competed in the nationals at the Red Bull Big Tune beat battle last year. Their full-length debut, Space Music, was a break-through for Seattle hip-hop in that it was maybe the first legitimate mainstream-flavored (read: “commercial”) album to ever come out of our fair city.

Swollen Members (Sun, 5:00 pm, Rockstar Stage) – I heard they got hip-hop in Canada, too. This duo hails from our northerly neighbour, British Columbia. Other than that, I don’t know much about ’em. I do remember the joint, “Breathe,” they did with Nelly Furtado (also Canadian), which got my ass moving once or twice. When they perform live, do they do it in a theatre? (Canada jokes are funny, eh?)

Common Market (Sun, 5:45 pm, Fisher Green Stage) – You’ll see a lot of love for CM on this blog. RA Scion and DJ Sabzi are helping set the standard for Seattle hip-hop. Complex rhymes meet beautiful boom-bap. RA’s great on-stage, as well.

D. Black and Spaceman (Sun, 8:00 pm, EMP Sky Church) – D. Black is Seattle’s version of Biggie Smalls, natural and engaging on the mic; a true diamond from the South End. Spaceman is the eccentric court jester of Sportn’ Life. Together on stage they’re sure to get your hands up like the SPD. (Can’t wait for Black’s sophomore full-length, Ali’Yah, dropping 9.15.09. Honestly, I’m not a big fan of Spaceman.)

Macklemore (Mon, 12:30 pm, Fisher Green Stage) – Like Grynch, this cat’s an unlikely beast on the mic. I was definitely sleeping on Macklemore until I spent some honest time listening to The Language of My World. Conscious, introspective, and funny, the album’s a sly charmer. I’ve never seen him live. Next time, I guess.

The Knux (Mon, 1:30 pm, Samsung Mobile Mainstage) – I bought The Knux’s album, Remind Me in 3 Days, based solely on a glowing Rolling Stone review. I was a little disappointed because they spend too much time in rock/dance/techno territory for my taste. The track “FIRE (Put it in the Air),” was one of my favorite songs from ’08, though. I bet this crew is dope live.

The Black Eyed Peas (Mon, 3:00 pm, Samsung Mobile Mainstage) – Ugh. Yuck. Blecchh. Avoid at all costs! I wish the three original members of the crew would hop in the DeLorean and go back to 1998. Their debut, Behind the Front, was legitimate hip-hop. After they added Fergie and annoying pop sensibilities in 2003, it was “goodbye” backpackers and “hello” sell-out city. How disappointing.

Champagne Champagne (Mon, 4:45 pm, EMP Sky Church) – I’ve been meaning to check out their full-length debut, but can’t bring myself to spend the $10 on what might amount to mostly just a bunch of glamour-hop flash geared toward the hipster set. Emcee Pearl Dragon is an underground favorite of mine. I think Pearl’s powers as a solo emcee would reflect more of a pure hip-hop spirit, but who am I to criticize his endeavors as part of this collective? In any case, I’ve heard their live set kicks major skinny-jeaned ass!

I guess that about covers it. Bumbershoot is still over a month away, so you’ve got plenty of time to learn all the lyrics before you go. If you see will.i.am, please tell him that I’m very disappointed in the direction he’s taken the group. (I’m sure he’ll appreciate the constructive criticism.)

Peace!

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